The modern understanding and practical applications attributed to the spiritual gifts are diverse. Specifically, the gift of tongues can be a hotly debated topic. Like most people in the church today, I’ve often questioned whether I’ve really understood the whole of the Biblical teaching on this topic.
Below is a link to a working hypothesis. It does not try and follow any particular doctrinal statement or denominational stance. What follows is an attempt to approach the theology of the gifts of tongues and interpretation considering the entire Biblical narrative (both Old and New Testaments).
This project is incomplete in its current form. I’ve organized my thoughts into and outline of eleven chapter headings.
- General Overview of Tongues in the NT
- General Overview of Current Theologies of Tongues
- The Problem of Acts 2:13
- Is Acts 10, and Acts 19 the same thing as Acts 2?
- Is 1 Corinthians 14 talking about the same sign as Acts 2?
- The overall context of the 1 Corinthians letter?
- Is 1 Corinthians 12:31 mistranslated in most English Bibles?
- Should Paul’s conversion in Acts 9 factor into the discussion?
- The Language of Paradise Lost and Restored?
- The Shadow & Fulfillment of Pentecost
- Other possible verses that might play into the discussion.
I hope to fill in more detail as time allows.
As with any work in progress, I welcome feedback, comments, and questions. Please address all communication to: firstname.lastname@example.org.
The document can be accessed through the following link:
My dad, Larry Hall, passed away on Jan 26, 2017. He had a very aggressive type of cancer that moved rapidly through his body over his last two years. On February 18, 2017, his family and friends gathered to celebrate his life. Below are the words I shared that day.
Dad, Jodi and me (the short one) – Seattle, WA, 1971
Memorial to my Dad
On behalf of the Larry Hall family, I’d like to thank each of you for being here today. Some of you are here because you encountered my dad at some point in your lives. I suppose some of you never met Dad but are here to support someone else. Whatever your reason, thanks for taking time out of your life to be with us in honoring and remembering him. We also want to acknowledge there are several good friends and family members that wanted to be here but couldn’t make it today. Their presence is felt even in their absence.
My dad was a big man in many ways. I knew that before he died… and since his death I’ve been reminded again of his significance. We found out a couple of years ago that he had cancer. Part of the beauty of the last two years has been getting to watch my dad fight his cancer. He really had an extraordinary outlook throughout the process. Even when the end seemed obvious to those of us around him… he kept looking beyond his diagnosis. He kept putting events on the calendar. I’m really not sure how he was able to do that.
I have many stories I could tell about my dad, but today I feel compelled to talk about grief a bit. That’s where I find myself this morning. It’s where we all find ourselves at some point. As awful as dad’s cancer was, it did allow us all to grieve a little bit during each season over the last two years.
Grief is an interesting friend. I been trying to find a good analogy for grief. I think it is a type of friend. I suppose we’ve all had a real friend that acted like grief. You know, the one that shows up unexpectedly at your front door… comes in… cleans out your fridge… and stays well past their welcome.
This type of friend is exhausting.
Continue reading “Honoring My Father”
I’d like to share a perspective on communion that has really changed the way I view this sacrament.
At the last supper, Jesus took the bread and the cup and served it to his disciples. When he served the cup he said, “… this is the New Covenant in My blood.” I’m not sure if you’ve thought about those words recently. Those who take communion acknowledge they have, through faith, entered into a covenant with God. A covenant is an agreement, a contract. But what exactly does this mean in the context of communion?
There’s a scene in the Old Testament, in Exodus 24, that I believe foreshadows our New Testament communion. Continue reading “Communion and New Covenant”
I’m learning to read the Bible as a piece of divinely inspired literature. It’s been a real paradigm shift from the set of “here’s how to understand the Bible” rules with which I grew up. The story that Luke 9 shares is pretty amazing when one looks at it in light of the entirety of scripture.
In Luke 9:18, Jesus asks for the latest gossip on who people say that He is. Some of the proposals are, John the Baptist (come back from the dead), Elijah, or maybe one of the OT prophets. Peter then nails it when he says, “You are the Christ.” Good job Peter! It is interesting that directly following the identification by Peter… Jesus says that the Son of Man must suffer, be killed, and be raised up on the third day. Notice he doesn’t mention the manner of death… but in his next statement He says that his followers must deny themselves and take up their crosses daily (Luke 9:23). He then says it’s not worth it if someone gives up his soul in an attempt to gain the whole world… an offer proposed to him by Satan in the wilderness (Luke 4:5-7).
Luke 9:28-36, the next story in Luke’s gospel, is the transfiguration… where Jesus is up on a mountain with Moses (the “prophet of old”), and Elijah. I can just hear Jesus encouraging his disciples to take a picture. See… I’m not Elijah… cause he’s right there. And by the way… I’m also not a prophet from the OT… like maybe Moses… cause he’s right here. They start talking about the “exodus” that Jesus was about to accomplish at Jerusalem. Moses lead his people out of the slavery of Egypt. Jesus’ exodus was to be accomplished at Jerusalem. It had become the new symbol of spiritual slavery on earth. Then a cloud forms at the top of the mountain and everyone walks into it.
Did I mention that Jesus’ name is really Joshua? Its a confusing set of circumstances that got us to how we translate His name into the English language as “Jesus”… but his name is “Joshua”. That little gem should make this whole transfiguration scene a little more familiar. Continue reading “A Literary Look at Luke 9”